However, modern scholars have argued that Eusebius made this conclusion based on a misinterpretation of a statement from Papias and a desire to invent a second John to be the author of Revelation. The two works use many of the same characteristic words and phrases, such as light, darkness, life, truth, a new commandment, to be of the truth, to do the truth and only begotten son. : A Personal Story (English Edition) 11,49€ 6: CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel: 36,04€ 7: Beyond Belief: The Secret Gospel of … Portraits of Christ Wisdom from Ephesus The Gospel of John. [61] In both works, the same basic concepts are explored: the Word, the incarnation, the passing from death to life, the truth and lies, etc. Prof. Anderson holds a similar position. The Theology of the Gospel of John; The themes of Johannine theology; The Theology of the Gospel of John. eBook Shop: An Introduction to the Johannine Gospel and Letters von Jan van der Watt als Download. The Theology of the Gospel of John. It must be conceded that taken as a whole (the evidence) points very strongly to the probability that John of the Apocalypse was, in fact, John the apostle." : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … [citation needed], More recently, scholars including Adele Reinhartz and Robert Kysar have challenged the idea of a Johannine community and cite the lack of evidence for such a community. Check if you have access via personal or institutional login. History and Theology in John. Life’s Issue and Multiplication : 14. Koester rejects the reference of Ignatius of Antioch as referring to the Gospel and cites Irenaeus as the first to use it. Eusebius says that two different Johns must be distinguished, John the Apostle, and John the Presbyter, with the Gospel assigned to the Apostle and the Book of Revelation to the presbyter. Most modern scholars date it to between 90 and 100AD,[30] although a minority suggest an even later date. Still, this guide is updated and immensely useful. Working off-campus? Themes in the Gospel are also repeated throughout–themes such as ascending and descending, light and darkness, seeing and knowing. Part 2Johannine Christology in Hellenistic and Jewish Contexts . : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … [note 2] This may be due to the fact that John, son of Zebedee, who is one of the most important apostles in the Synoptic Gospels, would otherwise be entirely missing in the Fourth Gospel. [citation needed] Although ever since the 2nd century some people[who?] At the very least, it seems clear that in chapter 21 someone else speaks in the first person plural ("we"), ostensibly as the voice of a community that believes the testimony of this other person called the "beloved disciple" to be true. [51], The phraseology of the first letter of John is very similar to that of the fourth gospel,[60] so the question of its authorship is often connected to the question of authorship of the gospel. Later Epiphanius called this group, who were followers of the priest Caius, the Alogi in a wordplay between "without the Word" and "without reason". The theology of the Johannine Epistles by: Lieu, Judith 1951- Published: (1991) ; Johannesevangelium und Johannesbriefe: Forschungsgeschichte und Analyse by: Schmithals, Walter Published: (1992) ; The gospel and letters of John by: Culpepper, R. Alan 1946- Published: (1998) Among modern analyses of the origin and development of John’s Christology, the socio-religious analysis of Wayne A. Meeks advances one of the most compelling and suggestive theses in recent years, addressing the riddles pertaining to the puzzling presentation of Jesus as a prophet-king like Moses in John 6:14-15. Life’s Washing in Love to Maintain Fellowship: 15. The fact that Jesus is portrayed as spitting on the ground to make mud in order to heal the blind man is very unusual. The Johannine synopsis of the gospels. Number of times cited according to CrossRef: HTS Teologiese Studies / Theological Studies, https://doi.org/10.1002/9781444318937.ch20. [28], According to the testimony of Irenaeus, Eusebius and Jerome, the writing of this book took place near the very end of Domitian's reign, around 95 or 96. Portraits of Christ 92% of John’s Gospel is Unique Shared and Unique Material In the Synoptic Gospels. The English version of this text can be found at Walter Bauer. He considered a group of disciples around the aging John the Apostle who wrote down his memories, mixing them with theological speculation, a model that had been proposed as far back as Renan's Vie de Jésus ("Life of Jesus," 1863). The full text of this article hosted at iucr.org is unavailable due to technical difficulties. The authorship of the Johannine works—the Gospel According to St. John, the three Epistles of John, and the Revelation of St. John the Divine—has been debated by scholars since at least the 2nd century AD. Discussion Portraits of Christ “Jesus Christ “ –Google Images. [citation needed], Since the end of the first century, the Beloved Disciple has been commonly identified with John the Evangelist. Leicester 1980. The following lessons focus on the second major thought seen in the Gospel of John—building. Prof. Anderson holds a similar position. [24] The early Gnostic use is referred to by Irenaeus and Origen in quoted commentary made on John by the Gnostics Ptolemy and Heracleon. The Gospel and Epistles of John are commonly overlooked in discussions of New Testament ethics, often seen as of only limited value. This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. Learning Outcomes. An unknown author - some scholars have concluded that, since the Fourth Gospel is anonymous, none of the proposed candidates are plausible (there is no reason to assume he was actually named 'John'), and that because no new evidence is likely to emerge, the real author will remain unknown and unnamed. [1] The debate focuses mainly on the identity of the author(s), as well as the date and location of authorship of these writings. However, critical scholars have suggested some other possibilities, as it was common at the time to forge documents in someone else's name for credibility. The Gospel of John is a gospel dramatically different from the Synoptic Gospels. 35)? [11][12], The earliest testimony to the author was that of Papias, preserved in fragmentary quotes in Eusebius's history of the Church. Citing Literature. "[18] In Alexandria, the authorship of the Gospel and the first epistle was never questioned. "After all the conjectures have been heard, the likeliest view is that which identifies the Beloved Disciple with the Apostle John. [51], Irenaeus, in the late second-century, quotes from 1st and 2nd John, and states that he is quoting the Apostle John. While John drew on an authentic tradition of Jesus' words and deeds, various influences had modified that tradition in the six or seven decades separating Jesus from the evangelist. This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. The Gospel of John and the Historical Jesus. [citation needed], The First Epistle of John assumes knowledge of the Gospel of John, and some scholars think that the epistle's author might have been the one who redacted the gospel. Most scholars conclude that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John (that is therefore sometimes referred to as the 'Fourth Gospel' in order to dissociate John from it). Chapter. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) [Pagels, Elaine] on Amazon.com. JOHANNINE WRITINGS The Johannine Gospel The Gospels were not literal accounts of the ministry of Jesus. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? [54] According to Gnosticism scholar Pagels, "Qumran fever" that was raised by the discovery of the Scrolls was gradually dying down, with theories of Gnostic influences in the Johannine works beginning to be proposed again, especially in Germany. The Gospel of John, part 9, Jesus' baptism. R. Schnackenburg suggested that "John" was an otherwise unknown resident of Jerusalem who was in Jesus' circle of friends. Johannine Theology: The Gospel, the Epistles and the Apocalypse | Paul A. Rainbow | ISBN: 9781783591749 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. "[38], F.C. The phrase the disciple whom Jesus loved (Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2, the disciple beloved of Jesus (Greek: ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous) is used six times in the Gospel of John,[44] but in no other New Testament accounts of Jesus. The Gospel and Epistles of John are commonly overlooked in discussions of New Testament ethics, often seen as of only limited value. Despite the Gnostic origin, Bultmann commended the author for several improvements over Gnosticism, such as the Judeo-Christian view of creation and the demythologizing of the role of the Redeemer. While John drew on an authentic tradition of Jesus' words and deeds, various influences had modified that tradition in the six or seven decades separating Jesus from the evangelist. *FREE* shipping on qualifying offers. Among many Christian scholars the view has evolved that there were multiple stages of development involving the disciples as well as the apostle; Brown (1970) distinguishes four stages of development: traditions connected directly with the apostle, partial editing by his disciples, synthesis by the apostle, and additions by a final editor. Similar Items. 6), we note the appearance in Italy-Rome of two representatives of this latter school who especially treasure the Fourth Gospel – namely Ptolemy and Heracleon (Hillolytus Ref. Watt, An Introduction to the Johannine Gospel and Letters, 2008, Buch, 978-0-567-04584-3. 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